|
|
|
Issue No.8 Spring 2002
Youth Culture and Anti-Social Behaviour
By Aine Fox
Within all societies cultural values and attitudes vary between the younger
generations and those before them. This diversity forms into a sub-culture. It
has become widely known as youth culture. When one uses the term youth it refers
mainly to people aged twelve to twenty five. It is a global issue as is youth
violence, which has been on the increase for the last decade. It has penetrated
all across the globe from Littleton Colorado to the streets of North Belfast.
Professor Leonard D. Eron states that negative images of violence play a role
but are not the sole cause of youth violence. One of the significant things is
that current youth culture is reflective of the adult culture; globally more
young people carry guns than did 20 years ago.
The Generation X concept has focused on the evolution of popular youth culture.
Sceptics, myself among them, feel this concept is a tool to reinforce capitalism
and globalisation. Music, fashion, and the entertainment industry play a role in
capitalising on the youth culture of the time. The youth culture in Belfast is
characterised often by its elements of Œanti social behaviour¹ - the frequent
use of drugs and alcohol, joyriding, vandalism, shoplifting, fighting,
promiscuity. Some of these behaviours are more acceptable than others. Joyriding
and association with drugs can have severe or fatal consequences for many young
people. The perceived deviants are punished often by their communities and /or
the juvenile justice system that I believe often fails our youth.
It is widely accepted that in areas of Belfast and elsewhere paramilitary
policing took place, which saw the introduction of punishment attacks on
perpetrators of Œunacceptable crimes¹. This meant that in many working class
areas to engage in what some seen as anti social behaviour increased the chance
of beatings, exiles and even deaths. These beatings were seen as a tool to
enforce discipline. The Œprovisional policing method¹ was focused on in an
article from the Irish Echo in 1996. It was explained using the example of the
forced disbandment of the IPLO after accusations that they were involved in
petty crime and drug running. The policing of the community can be seen as
achieving social and political control as well as preventing recruitment of
³touts¹ - as it was known that the RUC targeted petty criminals to retrieve
details on paramilitaries active in their areas.
When youth are subjected to violence both internally within their communities
and from external forces the violence is normalised. Environment is one of the
main socialising factors in a person¹s life. When an area by its design is
contentious and the community in which the young people live has its own
informal power structures in-built as well as established divisions between
neighbours, it is only a matter of time before the young people vent their anger
and frustration.
Yet again the young people - mostly young males - took to the streets of north
Belfast this week as they have a number of times in previous years and spent
endless hours rioting. It is in these situations that I observe the massive
shift of values. The young people randomly destroy and attack all around them.
Cars are stolen and set alight in daylight to barricade the streets from RUC
vehicles. For the perpetrator, similar activity would usually result in a dark
alley somewhere and a beating with various implements. (Pre-ceasefires it was
usually a gun.) Punishment shootings are still used as a method by loyalist
paramilitaries. When the young people take to the streets to riot the attitude
of many changes, from Œdialogue is the main way forward¹ to Œthe people want
violence and destruction so let them have it¹.
There was no intervention by representatives of political parties in the area.
At no stage did they challenge the young people or attempt to calm the
situation. They merely looked on, talked to the media cameras and disappeared
from sight. Ideally intervention should have taken place in this situation and
the young people discouraged in engaging in anti-social behaviour. But what do
you do when the adult culture is also taking part and the events seemed to go
unchallenged by those observing who are elected to positions of power? The young
people are receiving mixed messages -behaviours typically sanctioned are now
condoned by the community. Dare they take part in similar activity until the
next riot?
|