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The Other View |
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Issue No.7 Winter 2001 Ulster Unionism By Tommy McKearney In a region that is alleged to have
once created the question whether a visitor from the Middle East was a catholic
or protestant Jew, it is hardly surprising that we can be somewhat ambivalent as
to the meaning of political terminology. We have people who refuse to
acknowledge the existence of a here-after yet are deemed to be catholic because
of where they were educated. Simultaneously, we have now created the category of
political protestant in order to identify a viewpoint that is often unaware of
Calvin, Knox or Luther while claiming allegiance to the Reformation via support
for a collection of uniquely Northern Irish prejudices. In such an environment, political
labels such as republican, nationalist, unionist or loyalist are frequently
adopted more to identify ones tribe than as a result of deep and rational
political analysis. This is not to say that there are not many articulate and
thoughtful people who adhere to these differing and divergent philosophies. It
does mean, however, that there is in some quarters a degree of confusion as to
the exact nature of political philosophies. By a similar token Unionism often
fails to make a clear and coherent rationalisation of its fundamental tenets. It
is often difficult to tell whether advocates of the union do so from a position
of clear headed conviction of the social, political, economic and perhaps
cultural benefits of a constitutional connection between Great Britain and
Northern Ireland or whether they do so from a position of Protestant Ulster
Nationalism or even from a nihilistic sense of alienation and despair that views
the Union as the best means of maintaining their contagion-free isolation. Unionism is not of itself a
political philosophy anymore than federalism or con-federalism is. Unionism in a
Northern Irish context (or any other context) must surely depend on the merits
of what the Union unites one with. Marriage, for example is a fine institution,
but it really does depend for its success on the partner one marries. By the
same token Unionism is greatly dependent on the merits or otherwise of the
partner to the arrangement. Deprived of much of its traditional
economic infrastructure in the fields of heavy industry, fabric manufacturing
and agriculture, Northern Ireland's prosperity is now dependent on not just the
generosity of the British Welfare system but also on Britain's economic
relations with the rest of Europe and indeed the world. In the past it was
commonplace to contrast the munificence of Britain's Welfare State to the
poverty of social welfare provision in Southern Ireland. Furthermore, it was
routine practice in Northern Ireland to look pityingly at the wretched state of
the Southern Irish economy. Nowadays, however, and in spite of the current
economic downturn south of the border, the standard of living in the Republic is
at least on a par if not better than that experienced in the North. A strong but isolated sterling may
profit the stock brokers in England but can do enormous damage to commerce in
Belfast. The indifference to agriculture displayed by the ultra urban British
MP's in Westminster has a calamitous impact on the farmers of County Down and
Tyrone. Worst of all perhaps, London's commitment to a particular style of free
market economics prevents an alternative economic model to be created in
Northern Ireland.
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