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The Other View |
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Issue No. 6 Autumn 2001 War Crimes
'When a tyrant falls, the
world's shadows lighten, and only hypocrites grieve' Now that the Yugoslav war crimes
suspect Slobodan Milosevic - potentially the world's highest-ranking war
criminal to stand trial since the Nazis' Hermann Goering - has joined 38 other
suspects from the Balkans region in Holland's Scheveningen Prison, the hopes of
many in that turbulent and tortured part of the world that they can secure some
consolation through justice may soon be fulfilled. While the two greatest acts
of atrocity seem to have been perpetrated at Vukovar and Srebrenica, it was the
words of a woman who lost relatives in a massacre at Suva Reka in 1999 that
captures the essence of what may have been Milosevic's profound barbarism: 'Babies
were shot in the face, there were kids with no heads. Can you imagine the scream
of a child dying?' A chillingly powerful depiction - the result of hidden
processes that invariably accompany dictatorial and unaccountable power. While unlike what were arguably his
predecessors at Nuremberg who failed to avoid the noose, Milosevic, who faces
charges of deportation, murder, crimes against humanity and racial persecution,
is likely to spend the rest of his days in a prison cell. Too good for him, many
will think, but it is the best that can be done. And he too has human rights This inconsistency - some would say
downright hypocrisy - is not restricted to the Balkans alone. At a time when
moral leadership would be expected from those who would claim insight into the
perspective of the ultimate arbiter of justice, God, there is to be found within
the hierarchy of the Roman Catholic church that typical ambiguity towards war
criminals which has so characterised Vatican thinking since World War 2 at
least. A practicing priest in Florence, Father Athanase Seromba, is wanted by
the United Nations tribunal for Rwanda. He stands accused of ordering his own
church in Nyange to be destroyed as part of the state extermination policy
against the Tutsis. It was - and 2500 people died inside it. Yet Carla Del
Ponte, chief prosecutor for the Rwanda tribunal complained: 'It's a scandal.
Belgrade has handed over Milosevic, but Rome won't grant me this arrest'. The Vaticanšs interest in
protecting those wanted for war crimes is not hard to work out. Next to the
government in Rwanda the Catholic Church was the most powerful institution. Not
only did it do little to halt the genocide, many of its prominent people were
actively involved in promoting and initiating the massacres. Not surprisingly
the Vatican recently questioned the judgement of a Belgian court which jailed
two Rwandan nuns for their participation in the country's genocide. Wars are bad
enough although in some cases may be inevitable. But at least facilities now
exist which allow us to monitor to some degree the behaviour of those conducting
war. Transparency can act as a brake on the more primordial impulses of combat
soldiery in general and on the short-term expedient strategic considerations of
politicians and commanders. War crimes are never justified and are invariably
carried out in secret and the evidence ignominiously shovelled into underground
pits. Secret graves are the universal calling card of the war criminal. The ultimate goal of human rights
agencies should be the prohibition of war. That means the intense difficulty of
overcoming the paradox whereby wars in some cases may be seen as necessary for
securing human rights. The wars waged by Britain and America against Iraq and in
the Balkans would certainly not fit into the latter category, as they are more
about strategic privilege than human rights. This was demonstrated when the then
US President, Bill Clinton, stated his unwillingness to submit the United States
to the jurisdiction of a permanent international war crimes tribunal which he
had actually signed up to. Clearly, the intention was to avoid those wars waged
for strategic privilege being regarded as a war crime. |
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