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Issue No.16 Spring 2004
By Tommy McKearney
This observation, however, applies only in the widest sense. It is possible, for example, to argue that a majority of the republics electorate and its major political parties subscribe to republican principles on the basis that they actively participate within a republican form of government. In Northern Ireland it is also technically correct to say that a majority of the SDLP would advocate under ideal circumstances - a republican administration. By using such a yardstick we would, therefore, include within the broadest interpretation of republican such unlikely bedfellows as Fine Gael, the Progressive Democrats, the SDLP, Sinn Fein,
the IRSP, Fianna Fail and the C.P.I. Due to the pivotal role played
by Northern Irish Presbyterians in bringing republicanism to Ireland,
it is important that we recognise the influence, not just of the American
revolution but also of English Civil War radicals such as the Levellers
on the shaping of Irish republicanism. It might be credibly suggested
indeed that the theological-like disputes that bedevil Irish
republicanism owes something to this early Presbyterian influence. However,
since the earliest republicans in Ireland were most immediately and directly
influenced by the great French revolution and its First Republic, it is
undoubtedly the case that the French influence was/is the most pronounced.
Effectively this meant that during its earliest days, Irish republicanism
was inculcated, not just with a tolerance or even admiration for revolutionary
violence, but also with the idea of bringing about deep running social
and economic change. That much we can say quite comfortably, but how the
different adherents, supporters and fellow travellers of the doctrine,
thereafter interpreted and practiced the philosophy is more difficult
to ascertain. The fact that Ireland was ruled
from London throughout a large part of the last two centuries, has meant
that the establishment of a republic on this island inevitably meant breaking
the political connection between monarchistic Britain and any new state
here. A consequence of the Republics need for national self-determination
was the intermingling of republican democracy and narrow nationalistic
agendas. It has frequently been difficult, therefore, to separate the
two and many view Irish republicanism as concerning itself merely with
the goal of politically divorcing Ireland from Britain. Moreover, since
Britain chose for many years to disregard the demand of a clear majority
on this island for self-determination it meant that the early resort to
arms remained very much a central concern for those anxious to establish
a republic here. Some of this, however, is now
historic. Britains political and military withdrawal from the southern
26 counties has left the question of national self-determination a non
issue for most people in the Republic of Ireland. The post-Good
Friday Agreement referendum has now robbed republicans of a credible claim
that Britain is defying the democratic wishes of the Irish people by remaining
in the northern 6 counties. It may be presumptuous to say that the national
question is no longer an issue in Irish politics but it has to be accepted,
nevertheless, that there is currently no measurable constituency demanding
an immediate British withdrawal. The desire for an all Ireland republic
may remain among a majority on the island but as an aspiration rather
than a dynamic for action. Yet, Irish republicanism has
always contained within it a deep socioeconomic dynamic - land for the
tiller and bread for the toiler have always been concerns of a sizable
section of the republican constituency. In different generations, Jemmy
Hope, James Fintan Lalor, Michael Davitt, James Connolly and Sean Lemass
were, in a real sense, republicans with a deep commitment to improving
the peoples living conditions. It will now be interesting to see
whether this aspect of Irish republicanism manifests itself as a distinct
and separate tendency within politics on this island or whether the social
concerns will be taken up instead by all parties springing from the republican
tradition, albeit modified and adjusted to suit the class and economic
interest of those parties support bases. For the past century and a half
the most militant section of Irish republicanism has organised itself
through the secret revolutionary organisation. Such a structure
is clearly not suited to the development of a broadly based socioeconomic
movement. Secrecy and conspiracy are not compatible with the politics
of a mass movement advocating a better lot for the less well off. Paradoxically, parliamentary
politics in Ireland - north and south - do not always lend themselves
to a single minded pursuit aimed at altering the redistribution of wealth
within society. Significant progress within a proportional representation
system almost invariably depends on appealing to all sections of the electorate.
This has a democratic and stabilising influence on electoral politics
and parties but does, nevertheless, reduce their scope for single issue
campaigning. These factors - end of secrecy combined with blind spot among parliamentarians - might lead to radical Irish republicanism finding a new and qualitatively different outlet. Time will tell and while the era of the Fenian Dynamiter has undoubtedly come to an end, it is still too early to confine Irish republicanism to either the museum or even parliament.
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